The fourth shloka of Saundarya Lahari addresses Devi as Sharanya. The concept of 'Sharanya', meaning 'one who provides shelter,' embodies the essence of Devi, the universal mother and protector. The term carries profound spiritual significance, emphasizing the Devi’s role as the ultimate refuge for all beings.
The Samskṣt word 'Sharanya' signifies the one who affords shelter. It also suggests that Devi’s abode, the Sri-Chakra, is the ultimate refuge for all. The worlds, which originate from the feet of Devi, instinctively return to her feet seeking protection. This cyclic journey symbolizes that Devi is both the origin and the destination for all existence.
Even the gods, revered for their ability to dispel fear and grant boons ultimately seek shelter at the feet of Devi. This underscores her unparalleled supremacy as the divine protector.
Devi’s hands are occupied with powerful symbols and weapons that convey her role as a protector and benefactor. These are:
Devi’s actions go beyond mere gestures. While the gods demonstrate their benevolence through their hands as abhaya and varada mudras, Devi’s feet themselves fulfill the role of granting blessings, offering her devotees both protection and grace.
Devi stands apart in her capacity to bestow dual blessings. While some gods can grant worldly pleasures ('Bhoga') and others liberation ('Moksha'), Devi grants both. Her devotees enjoy celestial pleasures while progressing spiritually towards liberation. This unique ability highlights her role as the all-encompassing benefactor of creation.
Devi, as Sharanya, is the ultimate refuge and benefactor, offering unparalleled grace to her devotees. Her unique qualities, from granting dual blessings to embodying divine symbols, set her apart as the universal mother and protector. Through her feet, weapons, and presence, she fulfills the aspirations of those who seek her shelter, making her the supreme deity for both worldly and spiritual fulfillment.
Mahadeva gave Brahmastra to Sage Agastya. Agastya gave it to Agnivesa. Agnivesa gave it to Drona. Drona gave it to Arjuna.
The vessel containing water used in rituals is called Pancha patra. Pancha means five. In elaborate worship, five vessels are used- Vishesha arghya patra containing a mix of 8 dravyas, Nirodha arghya patra containing a mix of 7 dravyas, Parangmukha arghya patra containing a mix of 6 dravyas, Padya patra, and Achamaniyaka patra. Even if only one vessel is used in their place, it came to be called Pancha patra.
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