After Sati Devi's tragic death, Lord Shiva was filled with deep sorrow. He began meditating at Kamakhya, his tears falling like rain. Seeing his grief, Brahma and Vishnu visited him to offer comfort. Upon their arrival, Shiva's memories of Sati resurfaced, and he cried out in pain.

Brahma and Vishnu said, 'Great Lord, why do you grieve? You know Sati still exists. Don't mourn like an ordinary person.'

Shiva responded, 'You are right. I know Sati is Prakriti, pure and eternal. She creates, sustains, and destroys. I saw her true form after Daksha's Yajna was destroyed. But now, not finding her as my wife, my mind is restless. How can I bring her back? Tell me, please.'

Brahma and Vishnu advised, 'Lord, stay calm. Meditate on Mahadevi here at Kamakhya Peetha. This is a sacred place where the Goddess is present and grants blessings to her devotees.'

Shiva agreed, 'I will stay and perform intense penance, as you both suggest.'

Brahma and Vishnu also stayed at Kamakhya and performed severe penance. After a long time, Jagadamba, the Great Mother, appeared and asked what they desired.

Shiva requested, 'O Goddess, please return to me as my wife, just as before.'

The Goddess replied, 'O Maheshwara, I will soon be born as the daughter of Himalaya in two forms. Since you danced with Sati's body on your head, I will become the water goddess Ganga and adorn your head. In my other form, I will be Parvati and live with you as your wife.'

After blessing Brahma and Vishnu, the Goddess disappeared.

Mahadevi then took birth in two forms from Mena's womb, the wife of King Himalaya. She became Ganga, the elder, and Parvati, the younger. Ganga, radiant and white, took the form of water to dwell on Shiva's head. Parvati later became his consort, sharing half his body.

One day, as King Himalaya held his daughter in his lap, Narada, the sage, came to visit. Knowing Ganga was a part of the Goddess, Narada greeted Himalaya.

Himalaya said, 'O sage, I am blessed by your visit. What brings you here?'

Narada replied, 'I came to see the beautiful girl born in your house.'

He took Ganga from Himalaya's lap and, holding her, felt blessed. Smiling, he asked, 'Do you know who this is?'

Himalaya answered, 'O great sage, she is my daughter, but I know nothing more.'

Narada explained, 'Mahadevi, Jagadamba, was first born as Sati, Daksha's daughter. Now, she has come as your daughter to reunite with Shiva. Ganga is her name, the destroyer of sins. She protects all beings.'

He continued, 'Her marriage is set. Lord Shiva will be her husband. Brahma and other Devas will come to request her and take her to Swargaloka. You should give her to them.'

Himalaya responded, 'O sage, whatever is destined will happen for everyone's good. I will not oppose it.'

After this, Narada went to Brahmaloka and informed Brahma, 'Sati has been reborn as Ganga. She will also be born as Uma in her full form.'

Brahma acknowledged, 'Yes, I know. She is the same Sati, and she will reunite with Shiva. But Shiva is still angry with us for cutting Sati's body. What can we do to make him happy?'

Narada suggested, 'Take Indra and the Devas to ask Himalaya for Ganga. Bring her to Swargaloka, invite Shiva, and present Ganga to him. This will please Shiva.'

Brahma agreed and sent Narada to gather the Devas. Narada informed them, 'Sati has been reborn at Himalaya's house. Ganga, the purifier, has appeared. Prepare to go to Earth soon.'

The Devas were surprised, 'Is this true? Has Sati been reborn? Does Shiva know?'

Narada replied, 'I will inform Shiva after bringing Ganga to heaven.'

The Devas, Brahma, and Narada went to Himalaya to ask for Ganga. Ganga, aware of their visit, appeared in Himalaya's dream as a goddess. She said, 'Father, I am your daughter, the reincarnation of Sati. Brahma and the Devas will come for me. I will go to Swarga and reunite with Shiva. Do not grieve for me.'

When Brahma and the Devas arrived, Himalaya welcomed them and asked their purpose.

Brahma explained, 'Sati, Daksha's daughter, chose Shiva as her husband. After her death, Shiva grieved deeply. We wish to reunite them. We ask for your daughter Ganga to take her to heaven and present her to Shiva.'

Himalaya agreed, 'A daughter must leave her father's house. Though it pains me, I understand my duty.'

Ganga comforted her father, 'I am always close to those who are devoted to me.'

With her father's permission, Ganga went to Brahma to be reunited with Shiva. Brahma, carrying Ganga, returned to heaven quickly.

Meanwhile, Mena, Himalaya's wife, worriedly asked, 'Where is Ganga? Who took her?'

Himalaya explained Brahma's request. Hearing this, Mena, upset, cursed, 'Since you left without speaking to me, you must return to Earth as water.'

In Swargaloka, the Devas prepared for Ganga's marriage. Brahma sent Narada to invite Shiva from Kamakhya.

At Kamakhya, Narada told Shiva, 'Your beloved Sati has been reborn as Ganga and wishes to be with you again. Please come with me.'

Hearing this, Shiva ended his meditation and asked, 'Where is my Sati?' Narada replied, 'She is in Swarga with Brahma and the Devas. They wish to present her to you.'

Shiva, now joyful, went with Narada to Swarga to reunite with Ganga.

The Goddess, in her water form, descended to Earth after reuniting with Shiva. Thus, Sati, reborn as Ganga, adorned Shiva's head and became his consort again. Later, in her full form as Parvati, she also became his wife.

Learnings

1. Rebirth and Transformation: The rebirth of Sati as Ganga and Parvati illustrates the idea of renewal and transformation. It teaches that life is cyclical, and endings can lead to new beginnings. Change is a constant, and embracing it can lead to spiritual growth and reconnection with one's true self.
2. Forgiveness and Reconciliation: The efforts of Brahma, Vishnu, and Narada to appease Shiva highlight the importance of forgiveness and reconciliation. Even after misunderstandings and actions that cause pain, seeking forgiveness and making amends can restore harmony and relationships.
3. Endurance and Devotion in Adversity: Lord Shiva's deep meditation and penance despite his grief over Sati's loss teaches us that even in times of intense sorrow, staying focused on spiritual practices and inner strength can lead to divine guidance and fulfillment. Through this the Lord has given us a positive coping mechanism in times of grief and adversities.
4. Shiva’s intense mourning after Sati’s loss mirrors the initial stages of grief. However, his eventual acceptance of Sati's rebirth and transformation into Ganga and Parvati aligns with the principle of acceptance and reconciliation. This acceptance allows him to move forward and find peace, which is a crucial aspect of healing from grief.
5. Many individuals, after experiencing trauma or significant loss, undergo a transformative process, leading to a more profound understanding of life, spiritual awakening, and personal growth.

Knowledge Bank

Why Balarama killed Romaharshana?

Romaharshana was sitting in brahma-sthana of the yajna. He was not supposed to get up. When Balarama came everybody else got up except Romaharashana. Balarama thought it was out of disrespect, got offended, and killed Romaharshana.

Debunking the Aryan Migration Theory

The claim of some historians suggesting that non-Aryans lived in this land of Bharat since ancient times and that Aryans later arrived from the northern regions, drove the non-Aryans away, and established themselves here, is completely baseless and lacks any evidence. In reality, it was the non-Aryan bandits (dasyus) who came from the north, and the inhabitants of Bharat defeated them in battle. During the time of this conflict, Bharat was unmatched in knowledge, strength, and wealth. There was no one comparable to the people of Bharat in that era. The famous Indrayuddha, mentioned in the Vedas, describes the victory of the Aryans, highlighting their divine glory and supremacy. This evidence strongly counters the Aryan migration theory, proving it to be incorrect. Instead of Aryans migrating and conquering, it was the native people of Bharat who defended and triumphed over external invaders.