Shri Radha's existence transcends the realms of mere imagination and poetry. She is an eternal truth, a spiritual reality that is unchanging and ever-blissful. Unlike worldly forms that evolve or decay, Radha's form is eternal, without beginning or end. Her relationship with Lord Krishna is not confined to the boundaries of earthly relationships; it is a divine connection that surpasses human comprehension. Radha is neither just Krishna's consort nor merely a lover. She embodies the highest form of divine love, which is pure, selfless, and eternal.
The relationship between Radha and Krishna is not just a simple partnership. It represents the union of the divine and the eternal. Radha is not a pleasure-seeking woman, as often depicted by some poets, but the epitome of selflessness and devotion. She is the ideal embodiment of divine love, far removed from the worldly concept of romance or passion. Radha's love for Krishna is pure, selfless, and deeply spiritual. She is not merely Krishna's consort but the divine energy that complements and completes him.
Lord Krishna, the embodiment of Sat-Chit-Ananda, manifests in various divine forms, including Radha and the Gopis. In this divine play, Krishna and Radha are not separate entities but two aspects of the same supreme reality. Radha is the 'Hladini' Shakti, the bliss-giving energy of Krishna, while Krishna is the essence of divine love. Their relationship is one of unity in diversity, where Radha manifests in countless forms to engage in divine pastimes with Krishna. Their union is the ultimate expression of divine love, where the lover and the beloved are one.
Radha's love for Krishna is characterized by complete selflessness and humility. She is the supreme devotee who always considers herself unworthy of Krishna's love, despite being the embodiment of all virtues and beauty. Radha's humility is so profound that she constantly feels lacking compared to Krishna, seeing only her flaws and imperfections. This selfless love makes her the perfect devotee and the ideal partner for Krishna. Radha's life revolves entirely around Krishna's happiness, and all her actions are directed towards bringing him joy.
The love between Radha and Krishna is of a different nature than worldly love. Worldly love is often driven by desire and self-interest, while Radha's love is pure, selfless, and divine. The difference between the two is as vast as the difference between light and darkness. Radha's love is not motivated by personal gain but by the desire to serve and bring joy to Krishna. This pure love elevates her above all worldly concerns, making her the epitome of divine love. In contrast, worldly love, driven by desire, often leads to downfall and suffering.
Shri Radha’s glory is beyond human comprehension. She embodies the highest form of divine love, which is pure, selfless, and eternal. Her relationship with Krishna is the ultimate expression of unity in diversity, where the lover and the beloved are one. Radha’s love is not just a symbol of devotion but a divine force that complements and completes Krishna, making their union the epitome of divine love.
Just as a skilled charioteer controls powerful horses, your mind guides your senses and actions. Embrace this power by filling your mind with noble thoughts and staying rooted in your inner self. Understand that your desires and tendencies may pull you outward, but your mind's true strength lies within. The Vedas teach us that the mind is vast and all-encompassing, the foundation of wisdom and the creator of endless possibilities. By recognizing the mind's creative potential, you can shape your reality and foster continuous personal growth. Remember, the mind is the source of all actions and desires; by mastering it, you master your life. Stay mindful, grounded, and purposeful, for in doing so, you align with the profound wisdom of the ages, paving the way for a balanced and fulfilling existence.
If the husband is impotent or dies childless, the wife can conceive from a brother-in-law. This is called niyoga and is allowed only in the case of childlessness. A woman can do niyoga only for one child or a maximum of two. After the successful union, if the brother-in-law is younger, he treats the woman as his mother. If he is elder, he treats her as his daughter-in-law. Niyoga should be at night. The man has to wear white clothes and apply ghee all over his body for purity. The man and woman have to keep their mind pure and be clear that the act is only for begetting a child. If a prospective bridegroom dies after the engagement, the woman can go for niyoga. (Manu Smriti.9)
Abhinaya Darpana
Abhinaya Darpana is a treatise on Bharatanatyam written by Nandikeswara. Learn more.....
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