The Kamakhya Temple, Guwahati, a revered pilgrimage site holds profound spiritual significance. The temple’s legend is deeply intertwined with scriptural references and spiritual practices. This article explores the legend of Kamakhya Temple and its importance.
The origin of Kamakhya Temple is rooted in the legend of Goddess Sati, the wife of Lord Shiva. According to this, Sati's father, Daksha Prajapati, organized a grand yajna (sacrifice) but excluded Shiva. Upset by the omission and her father’s disrespect, Sati still attended the yajna. When Daksha insulted her and Shiva, Sati could not endure the humiliation and self-immolated in the yajna fire.
Shiva, overwhelmed by grief, carried Sati's corpse across the universe. To prevent cosmic disruption due to Shiva's immense grief, Vishnu used his Sudarshana Chakra to dismember Sati’s body and scattered the pieces across the world. The places where her body parts fell became sacred sites known as Shakti Peethas.
In the case of Kamakhya Temple, the yoni (womb) of Sati is believed to have fallen in this region. This location is venerated as a significant Shakti Peetha, symbolizing divine feminine energy and fertility. The Kamakhya Temple, dedicated to Goddess Kamakhya, represents Sati’s yoni and is a crucial site for the worship of the Mother Goddess in Hinduism.
According to Devi Purana, Sage Narada, once approached Lord Shiva with a request to learn about the Kamakhya Tirtha. Narada expressed that after hearing about Goddess Ganga’s glory from Lord Shiva, he felt purified and wanted to understand the significance of Kamakhya Temple in detail.
Lord Shiva responded to Narada, 'Listen closely. The Kamakhya Temple is where Goddess appears in her direct manifest form. Here, even the highest devatas, like Brahma and Vishnu, come to worship daily. This sacred site is where the supreme divine energy, Mahamaya, resides, benefiting all beings.'
Lord Shiva continued, 'In ancient times, Brahma, Vishnu, and I performed penance in the Kamakhya region to please the Goddess. Sage Vasistha undertook rigorous spiritual practices here and mastered mantras, achieving a status similar to that of a creator. Those who follow divine commands achieve great heights due to the blessings of Goddess Kamakhya. By chanting her sacred mantra, they gain powers and respect from other deities.'
The Kamakhya Temple offers liberation to those who see, touch, or worship Goddess Kamakhya. Devotees gain spiritual authority and can influence divine beings, overcoming challenges across the three worlds.
Visiting the Kamakhya Temple and revering Goddess Tripurabhairavi (the form of Kamakhya) is said to ensure a successful life. Even those with grave sins are purified by merely touching this sacred place. Goddess Kamakhya’s rare presence, even to the gods, adds to the site's significance.
The Kamakhya Temple stands out for its unparalleled spiritual power. It is more purifying than any other pilgrimage site. The temple’s sanctity is attributed to the yoni (womb) of Goddess Sati falling there, transforming it into a place that removes human sins and bestows great merit. Its spiritual potency is considered greater than that of revered locations like Varanasi, where Lord Shiva grants liberation.
Performing pradakshina (circumambulation) around the yonimandala (the temple) is seen as equivalent to circumambulating all three worlds. Wearing remnants of Goddess Kamakhya’s offerings and worshiping them provides divine protection and removes fear. Even individuals of lower spiritual evolvement, when receiving the Goddess’s prasada (sacred offering) with devotion, quickly attain wealth and liberation.
Rituals at Kamakhya Temple should not be bound by time or specific days, as even casual offerings are highly valued. Chanting the mantras of Goddess at this site grants divine attributes such as rulership and wisdom. Sage Parashurama gained the divine form of Vishnu through worship at Kamakhya, highlighting the site’s transformative power.
The Kamakhya Temple is recognized as a central destination for devotion, penance, and spiritual goals. The temple’s story and its sacred significance ensure liberation from rebirth. Reverence for Kamakhya and the spiritual practices associated with this site underscore its profound impact in life.
The claim of some historians suggesting that non-Aryans lived in this land of Bharat since ancient times and that Aryans later arrived from the northern regions, drove the non-Aryans away, and established themselves here, is completely baseless and lacks any evidence. In reality, it was the non-Aryan bandits (dasyus) who came from the north, and the inhabitants of Bharat defeated them in battle. During the time of this conflict, Bharat was unmatched in knowledge, strength, and wealth. There was no one comparable to the people of Bharat in that era. The famous Indrayuddha, mentioned in the Vedas, describes the victory of the Aryans, highlighting their divine glory and supremacy. This evidence strongly counters the Aryan migration theory, proving it to be incorrect. Instead of Aryans migrating and conquering, it was the native people of Bharat who defended and triumphed over external invaders.
Kalakeyas were the 60,000 sons of Kashyapa and Kala. They were Asuras. Abhiru was a Rajarshi born to the sixth Kalakeya.
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