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Really great service giving to the people by VEDHDHARA THANQ YOU ЁЯЩП -User_sl62js

Selfless service to humanity is true service to God and the highest form of worship. An endeavour in this direction by Vedhadhara!!! Kudos to all your efforts! ЁЯкФЁЯЩП -User_sfbsve

Thanking you for spreading knowledge selflessly -Purushottam Ojha

Shastanga dandavata to all gurus and saints of vedadhara..shree Vishnu bless you always -User_se15pg

What you teach us everyday is great and salute to your dedication. Keep it continue -User_siadz6

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Knowledge Bank

Reprehensible marriages

Reprehensible marriages are forms of marriage deemed reprehensible by the Dharma Shastras. These include four types: asura (marriage by paying money for the bride), gandharva (love marriage), rakshasa (marriage through forcible abduction), and paishacha (marriage by exploiting an insentient woman). While asura and gandharva marriages are tolerated to some extent, rakshasa and paishacha marriages are strongly condemned. Despite their reprehensible nature, all these forms are legally recognized to ensure the woman receives the legal rights of a wife, irrespective of the marriage's circumstances. This legal stance underscores the importance of protecting women's rights in all marital contexts.

What is Adrishtabhaya?

Adrihstabhaya means unexpected danger. It is the name of a curse. Sarama is the female dog of Swargaloka. Her son was beaten up at a yaga- vedi of King Janamejaya. When Sarama confronted Janamejaya and his brothers about this, they could not give any justification for what they had done. Then she cursed them that some unexpected danger would befall upon them.

Quiz

How many chaturyugas make a manvantara ?

Nachiketas wanted to know from Yamaraja what happens after death. Yamaraja said, don't ask me this question. In lieu of that, ask for whatever else you want. Ask for sons, grandsons, cattle, elephants, horses, gold, land, you decide how long you want to live, I can make you an emperor, enjoy with apsaras, whatever you want I will give it to you. But don't ask for this knowledge. Do you know what is the relevance of this? Knowledge should be given only according to the disciple's eligibility. There are various levels of knowledge, various depths....

Nachiketas wanted to know from Yamaraja what happens after death.
Yamaraja said, don't ask me this question.
In lieu of that, ask for whatever else you want.
Ask for sons, grandsons, cattle, elephants, horses, gold, land, you decide how long you want to live, I can make you an emperor, enjoy with apsaras, whatever you want I will give it to you.
But don't ask for this knowledge.
Do you know what is the relevance of this?
Knowledge should be given only according to the disciple's eligibility.
There are various levels of knowledge, various depths of knowledge.
There is a saying, don't give a garland in the hands of a monkey.
What will the monkey do?
It's not going to appreciate its beauty and happily wear it around its neck.
It will simply tear it into pieces and throw it away.
What a disgrace it is.
Our acharyas were very particular - give to someone only as much as he deserves.
Not more.
Let him elevate himself, then give more.

Yamaraja is testing Nachiketas.
Because the knowledge he is asking for in incomprehensible even to the Devas.
Does this young boy deserve it.
What does he want to do with it?

And see how Nachiketas responded to this offer.
рд╢реНрд╡реЛрднрд╛рд╡рд╛ рдорд░реНрддреНрдпрд╕реНрдп рдпрджрдиреНрддрдХреИрддрддреН
рд╕рд░реНрд╡реЗрдВрджреНрд░рд┐рдпрд╛рдгрд╛рдВ рдЬрд░рдпрдиреНрддрд┐ рддреЗрдЬрдГ ред
рдЕрдкрд┐ рд╕рд░реНрд╡рдВ рдЬреАрд╡рд┐рддрдорд▓реНрдкрдореЗрд╡
рддрд╡реИрд╡ рд╡рд╛рд╣рд╛рд╕реНрддрд╡ рдиреГрддреНрдпрдЧреАрддреЗ рее реиремрее
These are рд╢реНрд╡реЛрднрд╛рд╡рд╛ - рд╢реНрд╡рдГ means tomorrow, that is their nature.
That is the nature of whatever Yamaraja has offered.
Noone knows whether they will be there tomorrow.
Noone knows whether they will be there the very next moment.
And see who is offering these?
Antaka himself.
See the paradox.
Antaka is called Antaka because he is the one who ends everything.
He knows that they are all impermanent.
Nachiketas is calling his bluff.
I want to know what happens after death.
And you want to turn me away by offering all these worthless momentary things.

All of these that offer pleasure to the senses, they themselves are responsible for their wear and tear and push them towards oldness.
They are all vehicles of Yamaraja.
Death travels on these objects of pleasure.
You must have noticed this.
Brahmacharis always look young and fresh.
They don't expose their sensory organs to these objects of pleasure.
That's the reason.

And Nachiketas can live as long as he wants.
What's the use?
If a person is attached to objects of pleasure, enjoyments, then even Brahma's longevity is not sufficient for him.
He will be still unsatisfied.
Nchiketas still continues.
We will see more in the next episode.

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