Rishis are not worried about themselves. They are worried about the common man of Kaliyuga. He will be less intelligent and short-lived. He will be overburdened with day-to-day problems. He will lack interest in observing dharma. Rishis are looking for a solution for him.
The theory of error, or Akhyati ('nondiscrimination'), was proposed by Prabhakara, a philosopher of the Purva Mimamsa school in the 7th or 8th century CE. This theory explains why people make errors in judgment, such as mistaking the silvery shine of a seashell for a piece of silver. According to Prabhakara, the error arises from the inability to sharply distinguish between two true judgments: 'that object is silvery' and 'silver is silvery.' While both statements are correct on their own, the mistake occurs when the mind combines them into the false judgment, 'that object is silver.' The issue lies not with perception (pratyaksha) or memory, which provide accurate inputs, but with the mind's failure to consider alternative judgments critically.
Shloka 28 Chapter 2
Bhagavad Gita 2.28: Life and death are cycles of the soul’s journey. Recognizing the body’s temporary nature frees us from sorrow and fosters inne....
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