Pancharatra is a division of the Agamas dedicated to the worship of Narayana.

Pacharatra has at its base Srimad Bhagavata and it became prominent after the time of Sri Ramanuja (1017 - 1137 AD).

Pancharatra is also called Bhagavata Shastra, Bhagavacchastra, Sattvata Tantra, and Vasudeva Mata.

It was propounded by Vasudeva himself and later expanded by Brahma, Rudra, Indra, and Rishis.

Meaning of Pancharatra

According to Shatapatha Brahmana, Pancharatra refers to a five-night long yaga that establishes Narayana as Paramatma.

Pancharatra also can mean five kinds of thought put together - Veda, Vedanta, Purana, Samkhya, and Yoga.

In this case, the term ratra would mean a system of thought.

It would also mean five kinds of knowledge: one which gives immortality, one which gives moksha, one which gives devotion to Krishna, knowledge about yoga, and knowledge about worldly affairs.

Pancharatra texts

Pancharatra texts are divided into three groups:

Divya

This group includes Sattvata Samhita, Paushkara Samhita, and Jayakhya Samhita.

They were revealed by Vasudeva himself.

They are based on Vedic principles.

Temples, where worship is done using the Divya texts, are called Divya Deshams.

These texts were received by Brahma, Rudra, and Indra and they propagated them around the world.

Muni prokta

After receiving the Divya Agamas, Brahma, Rudra, and Indra composed their own versions.

Sages Marichi, Atri, Angira, Pulaha, Pulastya, Kratu, and Vasishta also authored their own Samhitas.

Ishwara Samhita, Parameshwara Samhita, and Jayottara Samhita, Sanatkumara Samhita, Padmodbhava Samhita, Maya Vaibhava Samhita, Tejo Dravina Samhita, Satya Samhita, Pancha Prasna Samhita, Shuka Prasna Samhita, and Tattva Sagara Samhita are part of this group.

Paurusha

This group written by humans is less authoritative and is used only if the other two groups are not available.

 

According to Vishamitra Samhita, a hundred crores of Pancharatra texts were there.

Now, only a minuscule part of this is available.

Contents of Pancharatra

Pancharatra texts are written in four parts.

  1. Jnana Pada - spiritual principles such as Paramatma and Jeevatma.
  2. Yoga Pada - practices to merge into the supreme truth,
  3. Kriya Pada - rules and procedures for idol worship, construction of temples, etc.
  4. Charya Pada - rules and code of conduct for sadhakas.

Pancharatra texts deal with ten topics:

  1. Bhagavat Samhita - nature of Narayana and his six aspects - jnana, shakti, bala, aiswarya, veerya, and tejas.
  2. Karma Samhita - thirteen types of action.
  3. Vidyamayi Samhita - knowledge of prakriti.
  4. Kala Samhita - concept of time.
  5. Kartavya Samhita - duties such as worship, and meditation.
  6. Vaisheshika kriya - special ceremonies in temples such as pratishta, and festivals
  7. Samyama Samhita - yogic practices.
  8. Chita Samhita - yogic practices.
  9. Marga Samhita - path to moksha.
  10. Moksha Samhita - the concept of moksha.

Four Siddhantas

Vedic procedures are very elaborate with a large number of injunctions.

They could be practiced only by a limited number of people.

Pancharatra was meant for the common man.

The primary philosophies of the Pancharatra system are Samkhya, and Yoga.

There are four Siddhantas in Pancharatra but all of them assert that Narayana is Paramatma and moksha can be obtained only by worshiping him.

They differ only in the mode of worship.

The four Siddhantas are:

Mantra Siddhanta

In this, a single Devata is worshiped.

Along with this single Devata, his consorts, weapons, etc. are also worshiped.

Use of mantras, mandalas, mudras, and homas are prominent in this system.

Agama Siddhanta

In this, the chaturvyuha, Sankarshana, Vasudeva, Pradyumna, and Aniruddha are worshiped together.

All four are installed inside the sanctum and worshiped with equal importance.

Tantra Siddhanta

In this, in addition to the chaturvyuha, Vishnu, Narayana, Hayagreeva, Varaha, and Narasimha are also worshiped.

The principal Devata is at the center and others are placed around him in the eight directions.

Mantras and procedures are given by Siddhas and are different from the Vedic.

Tantrantara Siddhanta

In this, a devata with many faces is worshiped.

Principles of Pancharatra

 

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Knowledge Bank

Did Balarama take part in the battle of Kurukshetra?

No. Instead, he went on a pilgrimage.

Why is clay idol used in Vinayak Chaturthi Puja?

Ganesha Purana prescribes the use of only clay idols in Vinayaka Chaturthi Puja. Sanatana Dharma is very sensitive about nature and the ecosystem. Vinayaka Chaturthi idols are to be immersed after the Puja. So ideally it has to be a material soluble in water. You can imagine the situation if thousands of wooden or metal idols are immersed in water every year. Moreover, Veda says that the earth was originally made up of clay. Clay was the prime material at the time of creation. That is yet another reason for prescribing clay.

Quiz

Did Goswami Tulasidas agree with the principle that Hari and Hara are one and the same ?

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