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Lesser Known Facts About Jhansi Rani - Part 3

In the story of Jhansi Rani Lakshmibai, we saw how the people of Jhansi were deceived by Dalhousie, who annexed Jhansi to the British Empire. Rani protested, and the British began harassing her.

When the Mutiny of 1857 began, the Indian soldiers of the British army in Jhansi killed all the British officials and handed the kingdom back to Rani Lakshmibai. She supported them throughout the mutiny and subsequently became the ruler of Jhansi.

Immediately, she formed a small army of about 100 soldiers, recruiting them from her own people. A contingent from Gwalior, disarmed by the British at Asir, saw about 80 of its members join her army. Through tactical diplomacy, Rani convinced the British that she was no longer an enemy. They granted her authority to collect taxes, raise a police force, and restore law and order. All the while, she was quietly building her strength.

Her army grew to 14,000 strong. She recovered numerous concealed guns that the Maharaja had hidden from the British and began manufacturing cannons. Confident that British rule over Jhansi was over, she started minting her own coins and hoisted her own flag.

Meanwhile, Sadashiv Rao, a cousin of the Maharaja, proclaimed himself ruler of Jhansi from Kurrara, about 30 miles away, on 13th June 1857. Rani attacked and imprisoned him. She also faced an attack from the forces of the Rani of Tehri and defeated them.

By this time, the British army had suppressed the mutiny in other areas and reached Kanpur, making an attack on Jhansi inevitable. However, Rani remained undeterred and prepared for battle. She allied with Nana Sahib and neighboring rulers and chiefs. The Raja of Banpur took refuge in Jhansi with 2,500 horsemen.

The historic battle began on 20th March 1858. British troops besieged Jhansi on 22nd March. A fierce exchange of fire ensued between the British troops and Rani’s army. Her soldiers displayed extraordinary valor and courage. Women actively participated, carrying ammunition and supplies, while children brought food and water to the soldiers. The spirit of patriotism Rani fostered among her people was evident in their dedication.

She personally visited soldiers, motivating them with fiery words. Despite their bravery, the fort suffered setbacks under incessant attacks. Tantia Tope arrived with 22,000 soldiers to help but was blocked and defeated by the British.

Realizing her position was weakening and determined to save the future ruler of Jhansi, Rani escaped the fort at night on horseback with a few guards. The British pursued her, but Lieutenant Dowker, who chased her, later praised her exceptional horse-riding skills.

By 5th April 1858, she reached Bhandair, about 21 miles from Jhansi, which had already fallen to the British. From there, she proceeded to Kalpi, where she joined forces with Rao Saheb, the Nawab of Banda, and Tantia Tope. Together, they continued the fight, moving to Koonch.

It is described that Rani, dressed like a man, armed with a sword and dagger, led a troop of 50 horsemen and 100 gunmen. General Rose, who commanded the attack on Jhansi, acknowledged her courage.

A reward of 20,000 rupees was offered for her capture.

The British themselves documented her heroic exploits. After taking Gwalior with other rebel leaders, they held it for 18 days before the British recaptured it in a fierce battle.

As the British advanced, Rani, observing them from the house where she was staying, mounted her horse to fight. Surrounded by British soldiers, she sustained a cut on her left eyebrow, another on her left hand, and a bullet wound on her right side.

She fell from her horse as she retreated, was carried into a house, and given water, but succumbed to her injuries. Her adopted son, Damodar Rao, performed her last rites.

As G.B. Malleson writes: 'Her courage and sacrifice remain unparalleled in history.'

Knowledge Bank

What is the symbolism of the Shyen bird in relation to Naganechi Mata?

The Shyen bird represents Naganechi in her protective form, believed to have shielded Jodhpur during the Indo-Pak war.

Namaste vs Handshake

Personally if I were a native of India I would not adopt any foreign custom unless I was satisfied that I ought to do so. Certainly I would not give up the Indian salutation for an English handshake. I should. see no object in doing so except to imitate, and thereby acknowledge the superiority of a foreign civilization. - John Woodroffe (Author)

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Who was the son of Ambalika ?
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