Knowledge Bank

Role of wealth in Sanatana Dharma

In Sanatana Dharma, wealth (artha) is recognized as one of the four purusharthas or aims of life, alongside kama (desire), dharma (righteous duty), and moksha (liberation). Artha represents material prosperity, power, and worldly success, which are essential for fulfilling temporal goals and achieving a stable and contented life. Hindu philosophy regards the pursuit of wealth and power as a legitimate human aspiration, provided it is guided by dharma. When aligned with righteousness, the quest for wealth becomes a constructive force, enabling an individual to support themselves, their family, and their community. It ensures that material needs are met, creating a foundation for higher pursuits like spiritual growth. However, when the pursuit of wealth is unrestrained by ethical principles, it can transform into greed and lead to personal and societal harm. Thus, in Sanatana Dharma, wealth is seen as a means to an integrated life, rather than an end in itself, emphasizing balance and responsibility.

How did Bhima ridicule Karna?

While the assessment of the skills of Pandavas and Kauravas was going on, Karna came there and challenged Arjuna. Kripacharya told Karna to disclose his lineage because Arjuna as a prince would fight only someone who is equal to him in status. Karna’s foster father Adhiratha was a charioteer. At that time, Duryodhana appointed Karna as the ruler of Angarajya. When Bhima realized that Karna’s foster father was a charioteer, he insulted Karna saying that you don’t even deserve to die at the hands of Arjuna. Better pick up the whip which is the profession of your clan. Just as offering kept in the yaga vedi can not be consumed by a dog, you don’t deserve to be the king of Anga.